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Proclus

PhilosophyTheories & Doctrines

EthicsMetaphysicsHistorical Context

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Proclus Diadochus (412–485 CE) was a prominent Neoplatonist philosopher, born in Constantinople. His life was dedicated to the study and interpretation of the works of Plato and other classical philosophers.

He led a life marked by scholarly pursuits and philosophical exploration. Little is known about his early years, but his journey to becoming a well-known Neoplatonist is associated with his education and intellectual development. Proclus received a comprehensive education in various disciplines, including mathematics, rhetoric, and philosophy.

His early studies were likely in Athens, where he encountered a rich intellectual environment. Proclus delved into the works of classical philosophers, particularly Plato and Aristotle, laying the foundation for his future Neoplatonic philosophy. His keen interest in metaphysics and mysticism also led him to explore the teachings of earlier Neoplatonists, such as Plotinus and Iamblichus.

Proclus' scholarly endeavors and philosophical acumen gained recognition, and he became part of the philosophical circles in Athens. His profound knowledge and deep insights into Neoplatonic thought contributed to his rising reputation as a philosopher. Proclus' expertise in interpreting and elucidating complex philosophical concepts, especially those related to the metaphysical hierarchy and the One, set the stage for his eventual prominence in the Neoplatonic tradition.

Philosophy

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Proclus' philosophy is characterized by a deep commitment to the metaphysical hierarchy of reality, emphasizing the existence of a supreme, ineffable One that emanates various levels of reality. However, his philosophical influences extended beyond Plato to include Aristotle, as Proclus sought to reconcile certain aspects of Aristotle's thought with Neoplatonic principles.

The foundational ideas of Neoplatonism, particularly the emphasis on the One as the ultimate source of reality, were inherited from the influential philosopher Plotinus. Additionally, Proclus drew inspiration from Iamblichus, incorporating the mystical and religious dimensions of Neoplatonism, including theurgy, into his own philosophical framework.

Beyond the Neoplatonic tradition, Proclus found inspiration in earlier philosophers such as Parmenides and Pythagoras, integrating their ideas about the unity of reality and the significance of mathematical principles into his comprehensive metaphysical system.

Proclus made use of two kinds of dialectic in his philosophy. One kind applies Aristotelian syllogistic, while the other is equivalent to Plato's procedure of division, definition, demonstration, and analysis

His version of Neoplatonism is characterized by its systematic nature. His metaphysical system aims to provide comprehensive and coherent explanations, bridging the opposition between the world and transcendent causes. This systematicity is evident in his metaphysics, particularly in his discussions about the One, causality, and triads.

Proclus' metaphysical system is a cornerstone of his philosophy. It includes his doctrines about the first principle of all reality, the One, the Forms, the soul, the triad of being - life - intellect, as well as his original theories on evil, providence, virtue ethics, theology, and religious practice.

The heart of the Proclean system : the One, constantly funding the lesser realities, proceeding through the two valves that lend their pulse to all things:

  • the ápeiron, the unlimited that sheds its energies to as it were imply the next level of reality,
  • the péras, the limit that defines and stabilizes the identity of the intelligible worlds that function in turn as the fulcra, so to say, for ever lower reaches of reality, funneling their own cycles of procession and reversion into the order of souls.

In his seminal work "Elements of Theology", Proclus outlines a complex cosmology involving a succession of divine emanations, each representing a diminished aspect of the ultimate reality.

Proclus' books available on Bookshelf

Proclus emphasized the role of metaphysical contemplation and spiritual purification as means to attain unity with the divine and achieve a higher state of consciousness.

Theories & Doctrines

The One
Proclus' concept of the One refers to the ineffable and transcendent principle that serves as the source of all things. The One is beyond comprehension and represents the highest form of unity. It is the ultimate principle from which all multiplicity and diversity derive, and it stands as the pinnacle of the metaphysical hierarchy.

The Forms
In Proclus' philosophy, the Forms are the archetypal principles that constitute the intelligible realm. These Forms are the perfect, eternal, and unchanging essences of all things. Proclus' understanding of the Forms aligns with Plato's theory of Forms, emphasizing their role as the foundational elements of reality and knowledge.

The Henads : Henads, can be seen as more particular kinds of unities, peculiar to Being, Life, Intellect, etc. Because of being self-sufficient substances all henads exist independently from their participants and form a separate level of reality, which can be named the realm of the One insofar as the supreme One is multiplied due to the participation by the plurality of its effects.

Different kinds of henads:

  • those participated by intelligible Being can be named ‘intelligible’ .
  • those that act as unifying principles of Intellect, are ‘intellective’ .
  • the ‘hypercosmic’, ‘separate’ (or ‘absolute’) and ‘encosmic’ henads participated respectively by Soul, Nature and the world body.
The Triad of Being, Life, and Intellect
Proclus' triad of being, life, and intellect represents a fundamental aspect of his metaphysical system. This triad encompasses the hierarchical structure of reality, with being as the foundational principle, life as the principle of vitality and movement, and intellect as the principle of rationality and understanding. This triad reflects the interconnectedness and harmony of the metaphysical order

Soul : The soul serves as the self-moving and self-constituting bridge between the transcendent and the immanent. It functions as a principle of life and movement for bodies, existing as the lowest tier of entities capable of reverting upon themselves.

Proclus envisions the soul as an incorporeal substance, distinctly separable from bodies and endowed with immortality.

In his philosophical framework, the soul is not merely a passive entity but a self-moving principle, responsible for the animation and vital force within living organisms.

Furthermore, Proclus posits that the soul's essence is comprised of reason-principles or Forms, representing the foundation of its knowledge concerning the intelligible realm. According to his beliefs, the soul's knowledge is intricately tied to recollection, proposing that all learning is, in essence, a form of recollection.

Proclus goes on to differentiate between various types of souls, categorizing them into distinct classifications such as divine souls, daemonic souls, human souls, and souls of animals. This nuanced exploration of the soul aligns with Proclus' broader metaphysical perspective, wherein the soul emerges as a dynamic and integral component in the intricate fabric of existence.

Theurgy and Spiritual Practices :
Proclus placed a significant emphasis on theurgy, a set of ritual practices aimed at invoking the divine and establishing a connection between the material and divine realms. These rituals were seen as a means for individuals to purify themselves, elevate their souls, and attain a higher state of spiritual awareness. Exploring the role of theurgy in Proclus' philosophy provides insights into the practical and mystical dimensions of his metaphysical framework.

Metaphysical Theology :
Proclus developed a metaphysical theology that delves into the nature of the divine and its relationship to the created world. This includes his discussions on the divine triad of the One, Intellect, and Soul, elucidating how these principles emanate from each other in a hierarchical fashion. Understanding Proclus' metaphysical theology contributes to a more nuanced comprehension of his views on the divine order and the interconnectedness of reality.

Participation and Emanation :
Proclus elaborated on the concepts of participation and emanation, describing how all things participate in higher principles and emanate from transcendent sources. This intricate relationship between the One and the many, where all existence participates in divine principles, forms a foundational aspect of Proclus' metaphysics. Examining the notions of participation and emanation helps unravel the intricacies of his cosmological framework.

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Cause-and-effect relations between different levels of reality

  • unparticipated (τὸ ἀμέθεκτον)
    The unparticipated or transcendent is every causative principle, which can be considered as the thing itself free from any connection with anything else.
  • participated (τὸ μεθεκτόν, μετεχόμενον)
    The participated term, becomes a property of that, by which it is participated. It
    is an immanent universal, which is not entirely self-identical because of existing only in connection with something other than itself.
  • participant (τὸ μετέχον)
    the participant is that particular thing or reality, which possesses participated term as a reflection of the transcendent principle and so becomes like to its productive cause.

 

Doctrine of two kinds of procession

Horizontal or uniform ~ it generates a separate level of reality coordinate with
its unparticipated transcendent cause.

The unparticipated monad of Being proceeds into various kinds of beings,

  • the monad of Life gives rise to different participated forms of Life
  • Intellect produces a manifold of intelligences
  • Soul – many particular souls.

Vertical or heteroform ~ the transcendent cause gives rise to a new lower reality, for example, the One generates Being, Being produces Intellect and Intellect gives birth to Soul.

Two classes of participated terms

  • substances complete in themselves (αὐτοτελεῖς ὑποστάσεις) : exist on their own and have no need in inferior beings.
  • “illuminations” (ἐλλάμψεις) : they have their existence in something other than themselves and belong to their participants, while the former.

  The Doctrine of Return (Epistrophe) :
Proclus introduced the concept of epistrophe, which outlines the cyclical return of the soul to its divine source. 

This doctrine explores the journey of the soul through various stages of existence and highlights the ultimate goal of returning to the divine origin. Examining the doctrine of return provides insights into Proclus' views on the purpose of human existence and the soul's evolutionary path.

 
In conclusion, Proclus' philosophical system is a rich tapestry of metaphysical intricacies that delves into the fundamental nature of reality and the relationship between the transcendent and the immanent.

Proclus' philosophy weaves together a comprehensive and intricate understanding of the metaphysical fabric of reality, leaving a lasting legacy that continues to inspire and challenge students of philosophy and metaphysics to this day.

Ethics

Proclus underscores the teleological essence of the soul, asserting that its ultimate purpose lies in returning to its divine source. This perspective serves as the cornerstone for ethical guidance, urging us to harmonize our actions with the objective of spiritual ascent and the soul's reunification with the divine.

Ethical living, within this framework, entails acknowledging this divine origin and actively striving for the soul's return to its divine source through spiritual practices and contemplation.

Within the broader scope of Neoplatonism, the assertion is made that the ultimate reality, often denoted as "The One" or "The Good," constitutes the fount of all goodness. Ethical living, therefore, entails active participation in and alignment with the divine Good. This participation is realized through virtuous actions and contemplation of higher principles.

In Neoplatonic ethics, the framework is built upon a hierarchical structure of reality, where the ultimate Good stands supreme. Virtues, regarded as reflections of this divine Good, become a pathway for individuals to align with higher principles, fostering a harmonious connection.

At the core of Neoplatonic ethics lies the pivotal concept of contemplative wisdom. Ethical living places a profound emphasis on the pursuit of knowledge and understanding, especially concerning transcendent realities. This intellectual ascent is intimately entwined with the spiritual ascent of the soul.

The Neoplatonic ethical perspective strongly emphasizes the ascent of the soul toward the divine. This transformative journey involves transcending distractions and attachments in the material world, purifying the soul through virtuous living, and engaging in practices facilitating spiritual elevation.

Metaphysics

In Proclus' metaphysical tapestry, The One serves as the unifying force from which everything emanates. It is the ultimate source and foundation, embodying the unity of all realities. The One represents the zenith of metaphysical inquiry, beckoning philosophers to contemplate the nature of ultimate reality and the principles that underlie the fabric of existence.

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Within this metaphysical hierarchy, Proclus introduces the divine Intellect (Nous) and the Soul (Psyche) as intermediate principles.

• The Intellect represents the realm of pure thought and intelligibility, embodying the divine order and archetypal forms.

• The Soul, on the other hand, becomes the dynamic bridge between the transcendent and the immanent, playing a pivotal role in the interconnectedness of all existence.

At the heart of Proclus' metaphysics lies the concept of emanation, an unfolding process through which all things derive from a higher, transcendent source. This emanative cascade establishes a hierarchical structure of reality, connecting each level to the divine principles from which it originates.

For Proclus, metaphysics is not a detached intellectual exercise but a transformative journey. It invites seekers to explore the profound mysteries of the soul, the divine, and the cosmic order.

Through the lens of metaphysics, Proclus encourages contemplation, participation, and ascent—an ascent that transcends the material world, leading the soul back to its divine source.

In this holistic metaphysical perspective, Proclus invites philosophers to unravel the intricacies of reality and delve into the timeless quest for understanding the nature of existence itself.

Context

Historical Context

Proclus reached the height of his prominence as a Neoplatonist during the later stages of the Roman Empire, specifically in the 5th century CE. This period was marked by profound cultural and intellectual shifts, as the classical world transitioned into the medieval era.

The decline of the Roman Empire and the rise of Christianity influenced the intellectual climate, and Proclus navigated this transitional phase by synthesizing classical philosophy, particularly Neoplatonism, with the emerging religious and philosophical currents.

Comparison with Adversary

Proclus engaged in philosophical debates, particularly with the Christian thinker John Philoponus. Philoponus, an Alexandrian philosopher, challenged aspects of Neoplatonic cosmology and defended Christian theological positions.

The debates between Proclus and Philoponus reflected the broader clash between pagan Neoplatonism and the rising influence of Christianity during the late Roman period.

Influence on Later Philosophers

Proclus left a lasting impact on later philosophers, especially within the Neoplatonic tradition. His extensive commentaries on the works of Plato and Aristotle served as a crucial resource for scholars in the centuries that followed.

Proclus' emphasis on metaphysics, theurgy, and the hierarchical structure of reality influenced figures like Damascius and Simplicius, contributing to the preservation and development of Neoplatonic thought.

Influence on Western Thought

Proclus' ideas also left a mark on Western thought beyond the Neoplatonic tradition. During the Renaissance, there was a renewed interest in classical philosophy, and Proclus' works were studied alongside those of other ancient philosophers.

His emphasis on the mystical and metaphysical aspects of reality resonated with certain Renaissance thinkers, contributing to the revival of interest in esoteric and spiritual dimensions of philosophy.

Influence on Western Metaphysics

In terms of Western metaphysics, Proclus' Neoplatonic framework, with its hierarchical structure of reality and emphasis on the One as the ultimate source, influenced later metaphysical thinkers.

The notion of an ultimate, transcendent reality and the hierarchical emanations found resonance in the works of philosophers like Thomas Aquinas in the medieval period and later in the idealist traditions of modern philosophy.

Proclus' contributions to metaphysics and his synthesis of classical and mystical elements played a role in shaping the trajectory of Western philosophical thought, leaving a legacy that extended well beyond his own time.

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Proclus' contribution to project's Four Pillars

Nature {human, Soul, Cosmic}

At the heart of Proclus' teachings lies the dynamic and integral principle of the soul—a self-moving bridge between the transcendent and the immanent. Within this intricate fabric, the soul is not merely a passive entity but an active participant in its own enlightenment. Proclus categorizes souls meticulously, offering nuanced classifications that enrich our exploration into the diverse manifestations of this vital essence.
 
Neoplatonic theology, as articulated by Proclus, introduces us to the divine triad of The One, Intellect, and Soul. This exploration elucidates the emanation and participatory relationships within the cosmic order, guiding our understanding of the interconnectedness of all existence. Through Proclus' theological perspective, we gain insights into the intricate dance of cosmic forces that shape our lived experience.
 
In embracing Proclus' teachings, we embark on a journey towards heightened awareness, transcending the boundaries of the self to connect with the cosmic tapestry that we are an integral part of.

Virtues & Pathe

Embarking on the esoteric journey of sowing virtues and uprooting passions, Proclus' philosophy, deeply rooted in Neoplatonism, provides a profound guide. Within this metaphysical framework, the soul emerges as a dynamic bridge, transcending the material realm and serving as a conduit for spiritual ascent.

Epistemologically, Proclus acknowledges the role of reason and contemplation in grasping the intelligible realm, contributing to a deeper comprehension of the nature in which you navigate your spiritual journey.

The holistic approach of Neoplatonism invites us to contemplate, participate, and ascend in your spiritual journey. The metaphysical principles and practices offered become not just theoretical constructs but practical avenues for your cultivation, facilitating the elevation of the soul and harmonious alignment with the cosmic order.

Balances & Harmony 

Proclus' philosophy offers a holistic ontological framework to use & utilize spiritual practices such as meditations on the & elements of thyself and contemplation & participation in divine principles.

He who aims to cultivate esoteric balance, can find pearls of Cosmic Wisdom in Proclus' writings and illuminate his navigation  in the interplay of virtues and vices within the cosmic dance of metaphysical polarities & their spectrums of dynamics.

Epistemologically, Proclus advocates for contemplation and reason as tools to discern and understand the cosmic order. To rise virtuously within the -φ- spiral, he encourages engagement in theurgy and spiritual practices, facilitating the elevation of the soul and a harmonious alignment with Cosmic order & Agathó­.

Methexis

Contemplative epistemology, as advocated by Proclus, underscores the importance of reason and contemplation in acquiring knowledge.

His emphasis on recollection becomes a cornerstone for our esoteric work - foundational to the soul's knowledge and active participation in its own enlightenment.

In the context of spiritual practices, this involves, amongst others, reflecting on divine Essences, meditating towards the Forms, and contemplating for the nature of the soul & being within Oneness.

Through meditating on intellectual trails & utilizing contemplative exercises, we navigate the intricacies of metaphysical truths, fostering a discerning awareness that goes beyond mere understanding of concepts, theories, and philosophical frameworks.

The theurgy and spiritual practices found in his writings provide practical avenues to align oneself with Agathó­ and experience the divine, facilitating the transcendence of the self's polarilities, and the harmonious integration of the 'self' as a human being, within the cosmic dance.

#CWGR Articles
ত , links to X thread

   on kinds of Soul
 
  on Theurgy
   Mathematical operations of every day life
   on Dialogue "Parmenides" - Forms & Methexis
  Universe Harmony & Methexis

Theme ¶8 Articles :

Ontology - existential philosophy.
Synthesis • "Hellenic Ontology of Psyche" .
 
Teleology - Aristotle's philosophy of Cosmic Tapestry.
Synthesis • "Cosmic Meta-Logistics" .

 
Available readings on Bookshelf :

Proclus on Timaeus
Elements of Theology

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